| Description |
Comment |
Date |
Time |
Journal Page |
| H |
Filed |
|
04/11/2023 |
|
|
| H |
Transmitted to the Governor |
|
04/11/2023 |
|
|
| H |
Read first time |
|
04/12/2023 |
|
1387 |
| H |
Referred to Land & Resource Management |
|
04/12/2023 |
12:21 PM |
1387 |
| H |
Scheduled for public hearing on . . . |
|
05/03/2023 |
|
|
| H |
Considered in public hearing |
|
05/03/2023 |
|
|
| H |
Testimony taken/registration(s) recorded in committee |
|
05/03/2023 |
|
|
| H |
Recommended to be sent to Local & Consent |
|
05/03/2023 |
|
|
| H |
Reported favorably w/o amendment(s) |
|
05/03/2023 |
|
|
| H |
Recommendations filed with the Speaker |
|
05/10/2023 |
|
4049 |
|