Description |
Comment |
Date![](../images/downarrow.gif) |
Time |
Journal Page |
S |
Left pending in committee |
|
04/24/2023 |
|
|
S |
Testimony taken in committee |
|
04/24/2023 |
|
|
S |
Considered in public hearing |
|
04/24/2023 |
|
|
S |
Scheduled for public hearing on . . . |
|
04/24/2023 |
|
|
S |
Recommendations filed with the Senate |
|
04/19/2023 |
|
|
S |
Referred to Water, Agriculture, & Rural Affairs |
|
03/30/2023 |
|
702 |
S |
Read first time |
|
03/30/2023 |
|
702 |
S |
Transmitted to the Governor |
|
03/24/2023 |
|
|
S |
Received by the Secretary of the Senate |
|
03/24/2023 |
|
|