| Description |
Comment |
Date |
Time |
Journal Page |
| S |
Committee report printed and distributed |
|
04/28/2015 |
02:27 PM |
|
| S |
Recommended for local & uncontested calendar |
|
04/28/2015 |
|
|
| S |
Reported favorably w/o amendments |
|
04/28/2015 |
|
1160 |
| S |
Testimony taken in committee |
|
04/27/2015 |
|
|
| S |
Considered in public hearing |
|
04/27/2015 |
|
|
| S |
Scheduled for public hearing on . . . |
|
04/27/2015 |
|
|
| S |
Referred to Agriculture, Water, & Rural Affairs |
|
03/17/2015 |
|
444 |
| S |
Read first time |
|
03/17/2015 |
|
444 |
| S |
Filed |
|
03/10/2015 |
|
|
| S |
Received by the Secretary of the Senate |
|
03/10/2015 |
|
|
|