| Description | Comment | Date |
Time | Journal Page | |
|---|---|---|---|---|---|
| S | Left pending in committee | 04/15/2019 | |||
| S | Testimony taken in committee | 04/15/2019 | |||
| S | Considered in public hearing | 04/15/2019 | |||
| S | Scheduled for public hearing on . . . | 04/15/2019 | |||
| S | Transmitted to the Governor | 04/03/2019 | |||
| S | Referred to Water & Rural Affairs | 04/02/2019 | 699 | ||
| S | Read first time | 04/02/2019 | 699 | ||
| S | Received by the Secretary of the Senate | 04/01/2019 | |||