| Description | Comment | Date |
Time | Journal Page | |
|---|---|---|---|---|---|
| H | Recommendations filed with the Speaker | 05/16/2019 | 4065 | ||
| H | Left pending in committee | 04/23/2019 | |||
| H | Testimony taken/registration(s) recorded in committee | 04/23/2019 | |||
| H | Considered in public hearing | 04/23/2019 | |||
| H | Scheduled for public hearing on . . . | 04/23/2019 | |||
| H | Transmitted to the Governor | 04/15/2019 | |||
| H | Referred to Land & Resource Management | 04/11/2019 | 04:54 PM | 1546 | |
| H | Read first time | 04/11/2019 | 1546 | ||
| H | Filed | 04/10/2019 | |||